CC Ādi 2.87
viruddhārtha kaha tumi, kahite kara roṣa
tomāra arthe avimṛṣṭa-vidheyāṁśa-doṣa
tomāra arthe avimṛṣṭa-vidheyāṁśa-doṣa
Translation:
“You say something contradictory and become angry when this is pointed out. Your explanation has the defect of a misplaced predicate. This is an unconsidered adjustment.
CC Ādi 2.88
yāṅra bhagavattā haite anyera bhagavattā
‘svayaṁ-bhagavān’-śabdera tāhātei sattā
‘svayaṁ-bhagavān’-śabdera tāhātei sattā
Translation:
“Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayaṁ bhagavān, or the primeval Lord.
CC Ādi 2.89
dīpa haite yaiche bahu dīpera jvalana
mūla eka dīpa tāhā kariye gaṇana
mūla eka dīpa tāhā kariye gaṇana
Translation:
“When from one candle many others are lit, I consider that one the original.
Purport:
The Brahma-saṁhitā, chapter five, verse 46, states that the viṣṇu-tattva, or the principle of the Absolute Personality of Godhead, is like a lamp because the expansions equal their origin in all respects. A burning lamp can light innumerable other lamps, and although they will not be inferior, still the lamp from which the others are lit must be considered the original. Similarly, the Supreme Personality of Godhead expands Himself in the plenary forms of the viṣṇu-tattva, and although they are equally powerful, the original powerful Personality of Godhead is considered the source. This example also explains the appearance of qualitative incarnations like Lord Śiva and Lord Brahmā. According to Śrīla Jīva Gosvāmī, śambhos tu tamo-’dhiṣṭhānatvāt kajjalamaya-sūkṣma-dīpa-śikhā-sthānīyasya na tathā sāmyam: “The śambhu-tattva, or the principle of Lord Śiva, is like a lamp covered with carbon because of his being in charge of the mode of ignorance. The illumination from such a lamp is very minute. Therefore the power of Lord Śiva cannot compare to that of the Viṣṇu principle.”
CC Ādi 2.90
taiche saba avatārera kṛṣṇa se kāraṇa
āra eka śloka śuna, kuvyākhyā-khaṇḍana
āra eka śloka śuna, kuvyākhyā-khaṇḍana
Translation:
“Kṛṣṇa, in the same way, is the cause of all causes and all incarnations. Please hear another verse to defeat all misinterpretations.
No comments:
Post a Comment