Srila Prabhupada Vani # 490

#490-Srila Prabhupada explains-unless krishna gives protection there is no protection-in his lecture -CDM-030-2

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Srila Prabhupada Pastimes:66-Bhargava Dasa distrub's Srila Prabhupada

Bhargava: In South Africa I agitated Prabhupada by taking photographs during his lecture. When Prabhupada spoke he used wonderful, expressive hand mudras, and I was photographing those mudras. He only used them when he spoke, so that was my only opportunity to capture them. But I distracted him, and he would get irritated with me. He said I broke his train of thought.

Unfortunately, I was impulsive and I did it repeatedly. When Prabhupada was in South Africa, the first editions of the Fourth and Fifth Cantos of the Srimad-Bhagavatams arrived. Prabhupada was very pleased. It was beautiful to watch him open the books and delicately handle them. The Bhagavatam was Krishna for Prabhupada. The Bhagavatams weren't his books. He had such respect for them. It was like he was dealing with a Deity. That impressed me. I was snapping away taking pictures because it was like Christmas morning for a kid when Prabhupada got new editions of his books. I snapped one time too many, and Prabhupada snapped. He got on my case, and I sat down next to him and said, "Prabhupada, I am such a fool." He said, "If you are fool, then go away, that is my order." I was so emotionally attached to Prabhupada, that I took his words heavily. I walked out of the room.

Reference: Memories Anecdotes of a Modern Day Saint - Volume 2
Author: Siddhanta Dasa

Srila Prabhupada Vani # 489

#489-Srila Prabhupada explains-except krishna we have no other shelter-in his lecture-CDM-030-2

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Srila Prabhupada vani #488

#488- Srila prabhupada explains-increase our inclination for chanting- in his lecture-CDM-030-2

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Srila Prabhupada Vani #485

#485-Srila Prabhupada explains-We are all servant and cannot give up this nature-in his lecture-CDM-031-1


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Srila Prabhupada vani #487

#487- Srila Prabhupada explains-We are always in danger-in his lecture-CDM-030-2
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Srila Prabhupada Pastimes:65-House program with Ambarisha Dasa

Ambarish : I was initiated in the spring of 1975, and Srila Prabhupada asked me to come to India in the fall. I flew to Kenya to meet him in Nairobi, and we went on from there to India. There are a lot of Indian Life Members in Nairobi, so Srila Prabhupada went to many engagements. He would take prasadam at people's houses or give a lecture, usually in Hindi, in front of a lot of people. We all accompanied him when he went on these lectures, and I would never know what he was saying, but often he would bring me into the lecture somehow or other. I would be listening, and as it was in Hindi, I wouldn't understand anything. Then all of a sudden, I would hear my name. Prabhupada would indicate to me, I'd stand up, he'd lecture a little bit more and then indicate that I could sit down. It was really nice. I was feeling, and I still feel, that this was the perfection of being engaged by the spiritual master, to assist him in his preaching efforts. Even though I didn't understand what he was talking about, just to be able to assist him in that way was personal service.

Reference: Memories Anecdotes of a Modern Day Saint - Volume 2
Author: Siddhanta Dasa

Daily Reading: Caitanya Caritamrita page-130

CC Ādi 4.10

pūrṇa bhagavān avatare yei kāle
āra saba avatāra tāṅte āsi’ mile

Translation: 

When the complete Supreme Personality of Godhead descends, all other incarnations of the Lord meet together within Him.

.

CC Ādi 4.11-12

nārāyaṇa, catur-vyūha, matsyādy-avatāra
yuga-manvantarāvatāra, yata āche āra

sabe āsi’ kṛṣṇa-aṅge haya avatīrṇa
aiche avatare kṛṣṇa bhagavān pūrṇa

Translation: 

Lord Nārāyaṇa, the four primary expansions [Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha], Matsya and the other līlā incarnations, the yuga-avatāras, the manv-antara incarnations and as many other incarnations as there are — all descend in the body of Lord Kṛṣṇa. In this way the complete Supreme Godhead, Lord Kṛṣṇa Himself, appears.

CC Ādi 4.13

ataeva viṣṇu takhana kṛṣṇera śarīre
viṣṇu-dvāre kare kṛṣṇa asura-saṁhāre

Translation: 

At that time, therefore, Lord Viṣṇu is present in the body of Lord Kṛṣṇa, and Lord Kṛṣṇa kills the demons through Him.

Daily Reading: Srimad Bhagavatam page-130

SB 1.5.32

etat saṁsūcitaṁ brahmaṁs
 tāpa-traya-cikitsitam
yad īśvare bhagavati
 karma brahmaṇi bhāvitam

Translation: 

O Brāhmaṇa Vyāsadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate one’s activities to the service of the Supreme Lord Personality of Godhead [Śrī Kṛṣṇa].

Purport: 

Śrī Nārada Muni personally experienced that the most feasible and practical way to open the path of salvation or get relief from all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bona fide sources. This is the only remedial process. The entire material existence is full of miseries. Foolish people have manufactured, out of their tiny brains, many remedial measures for removing the threefold miseries pertaining to the body and mind, pertaining to the natural disturbances and in relation with other living beings. The whole world is struggling very hard to exist out of these miseries, but men do not know that without the sanction of the Lord no plan or no remedial measure can actually bring about the desired peace and tranquillity. The remedial measure to cure a patient by medical treatment is useless if it is not sanctioned by the Lord. To cross the river or the ocean by a suitable boat is no remedial measure if it is not sanctioned by the Lord. We should know for certain that the Lord is the ultimate sanctioning officer, and we must therefore dedicate our attempts to the mercy of the Lord for ultimate success or to get rid of the obstacles on the path of success. The Lord is all-pervading, all-powerful, omniscient and omnipresent. He is the ultimate sanctioning agent of all good or bad effects. We should, therefore, learn to dedicate our activities unto the mercy of the Lord and accept Him either as impersonal Brahman, localized Paramātmā or the Supreme Personality of Godhead. It does not matter what one is. One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord. Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge. If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lord’s supremacy in statesmanship. Fight for the cause of the Lord as Śrī Arjuna did. In the beginning, Śrī Arjuna, the great fighter, declined to fight, but when he was convinced by the Lord that the fighting was necessary, Śrī Arjuna changed his decision and fought for His cause. Similarly, if one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord. Wealth is considered to be the goddess of fortune (Lakṣmī), and the Lord is Nārāyaṇa, or the husband of Lakṣmī. Try to engage Lakṣmī in the service of Lord Nārāyaṇa and be happy. That is the way to realize the Lord in every sphere of life. The best thing is, after all, to get relief from all material activities and engage oneself completely in hearing the transcendental pastimes of the Lord. But in case of the absence of such an opportunity, one should try to engage in the service of the Lord everything for which one has specific attraction, and that is the way of peace and prosperity. The word saṁsūcitam in this stanza is also significant. One should not think for a moment that the realization of Nārada was a childish imagination only. It is not like that. It is so realized by the expert and erudite scholars, and that is the real import of the word saṁsūcitam.

Daily Reading: Bhagvad Gita As it is- Page-130

Bg 3.34

indriyasyendriyasyārthe
rāga-dveṣau vyavasthitau
tayor na vaśam āgacchet
tau hy asya paripanthinau

Translation: 

There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.

Purport: 

Those who are in Kṛṣṇa consciousness are naturally reluctant to engage in material sense gratification. But those who are not in such consciousness should follow the rules and regulations of the revealed scriptures. Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. For example, sex enjoyment is a necessity for the conditioned soul, and sex enjoyment is allowed under the license of marriage ties. According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one’s wife. All other women are to be considered as one’s mother. But in spite of such injunctions, a man is still inclined to have sex relationships with other women. These propensities are to be curbed; otherwise they will be stumbling blocks on the path of self-realization. As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray – as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road. The sense enjoyment spirit has been current a very long, long time, owing to material association. Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means. But attachment to Kṛṣṇa consciousness, or acting always in the loving service of Kṛṣṇa, detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Kṛṣṇa consciousness at any stage of life. The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Kṛṣṇa consciousness.

Srila Prabhupada Vani #486

#486- Srila Prabhupada explains-taking care of our own body is KC-CDM-030-2-we are in dangerous position

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